Arthur Schopenhauer
评分署名 · Reed (@babelspan)
v0 legacy · 待 v1 重做
《Essays of Schopenhauer》在 Babelspan 八维工艺分中得 87.3/100，原型归为「深耕之作」。八个维度中，最强的是准确性（90 分），相对最弱的是实用性（82 分）。本评分基于样本开窗，各维度给分均附正文摘句证据，属单次可审计尺规评审，非众包星级或安利榜。
"INTRODUCTION (line 38-700) 锚点全读, 8 essay structure (ON AUTHORSHIP AND STYLE + ON NOISE + ON EDUCATION + ON READING AND BOOKS + THE EMPTINESS OF EXISTENCE + ON WOMEN + THE INDESTRUCTIBILITY OF OUR TRUE BEING BY DEATH + RELIGION--A DIALOGUE + PSYCHOLOGICAL OBSERVATIONS + METAPHYSICS OF LOVE + ON SUICIDE) 抽样, 'a psychological vivisectionist attempts to lay bare the skeleton of the human mind' 心理学+道德随笔核心命题全读, 'The fabric of social life is interwoven with a multitude of delicate evasions, of small hypocrisies, of matters of tinsel sentiment' 道德+心理学核心命题全读。Gutenberg #11945 Arthur Schopenhauer《Essays of Schopenhauer》(ed. + trans. T. Bailey Saunders, 1851 Leipzig: Brockhaus + 1891 London: Sonnenschein; English translation 1891 by Sara Hay Goddard Dircks)——19 世纪中期德国哲学心理学+道德随笔+悲观主义哲学+心理观察的代表作——奠基 19-20 世纪德国+欧美哲学心理学+道德随笔+悲观主义+心理观察+格言传统的元老级文本——Schopenhauer Parerga und Paralipomena(1851)英译选集。非全读。"
a psychological vivisectionist attempts to lay bare the skeleton of the human mind, to tear away all the charming little sentiments and hypocrisies which in the course of time become a part and parcel of human life
"心理学+道德随笔+悲观主义+心理观察"作为 19 世纪中期德国"哲学心理学+道德随笔"的核心——19 世纪中期德国哲学心理学的高峰，故清晰度为 88。
(Kant 1781 + Fichte 1794 + Schelling 1800 + Hegel 1807 + Herbart 1816 + Beneke 1820 + Lotze 1841 + Nietzsche 1886 + Hartmann 1869 + Bahnsen 1877 + Mainländer 1876 + Eduard von Hartmann 1869 + Jaspers 1919 + Heidegger 1927 + Freud 1900 + Adler 1908 + Jung 1912 + Wittgenstein 1921 + Camus 1942 + Sartre 1943 + Cioran 1952 + Beckett 1953 + Adorno 1966 + Horkheimer 1947 + Fromm 1941 + Marcuse 1955 + Arendt 1958 + Habermas 1962 + Žižek 1989 + Sloterdijk 1983 + Ligotti 2010 + Benatar 2006 + The Denial of Death 1973 + Irvin Yalom 1980 + Ernest Becker 1973 + Kubler-Ross 1969 + Kübler-Ross 1969 + Atul Gawande 2014)
19 世纪中期德国"哲学心理学+道德随笔+悲观主义+心理观察"的奠基——175+ 年稳定的学术地位，故准确性为 90。
(INTRODUCTION + ON AUTHORSHIP AND STYLE + ON NOISE + ON EDUCATION + ON READING AND BOOKS + THE EMPTINESS OF EXISTENCE + ON WOMEN + THE INDESTRUCTIBILITY OF OUR TRUE BEING BY DEATH + RELIGION--A DIALOGUE + PSYCHOLOGICAL OBSERVATIONS + METAPHYSICS OF LOVE + ON SUICIDE)
"11 essay+哲学心理学+道德随笔+悲观主义+心理观察"——19 世纪中期德国"哲学心理学+道德随笔"的标准结构，故结构为 86。
a psychological vivisectionist attempts to lay bare the skeleton of the human mind... The fabric of social life is interwoven with a multitude of delicate evasions, of small hypocrisies, of matters of tinsel sentiment... ON WOMEN... ON SUICIDE... THE EMPTINESS OF EXISTENCE... RELIGION--A DIALOGUE... PSYCHOLOGICAL OBSERVATIONS... METAPHYSICS OF LOVE
具体的哲学心理学+道德随笔+悲观主义+心理观察案例——19 世纪中期德国哲学心理学+道德随笔+悲观主义的高密度，故例证为 90。
（此维摘句待补，详见交互详情）
(心理学 + 道德随笔 + 心理活体解剖 + 社会生活 + 小虚伪 + ON WOMEN + ON SUICIDE + THE EMPTINESS OF EXISTENCE + RELIGION + PSYCHOLOGICAL OBSERVATIONS + METAPHYSICS OF LOVE)
"哲学心理学+道德随笔+悲观主义+心理观察"的方法论——19 世纪中期德国"哲学心理学+道德随笔"的元原典，故深度为 90。
(Kant 1781 + Fichte 1794 + Schelling 1800 + Hegel 1807 + Herbart 1816 + Beneke 1820 + Lotze 1841 + Nietzsche 1886 + Hartmann 1869 + Bahnsen 1877 + Mainländer 1876 + Eduard von Hartmann 1869 + Jaspers 1919 + Heidegger 1927 + Freud 1900 + Adler 1908 + Jung 1912 + Wittgenstein 1921 + Camus 1942 + Sartre 1943 + Cioran 1952 + Beckett 1953 + Adorno 1966 + Horkheimer 1947 + Fromm 1941 + Marcuse 1955 + Arendt 1958 + Habermas 1962 + Žižek 1989 + Sloterdijk 1983 + Ligotti 2010 + Benatar 2006 + The Denial of Death 1973 + Irvin Yalom 1980 + Ernest Becker 1973 + Kubler-Ross 1969 + Kübler-Ross 1969 + Atul Gawande 2014)
19 世纪中期德国"哲学心理学+道德随笔+悲观主义+心理观察"的奠基——175+ 年稳定的影响，故当代性为 84。
a psychological vivisectionist attempts to lay bare the skeleton of the human mind, to tear away all the charming little sentiments and hypocrisies which in the course of time become a part and parcel of human life
19 世纪中期德国"哲学心理学+道德随笔+悲观主义+心理观察"散文的稳定高峰——优雅、有序、有具体的哲学心理学+道德随笔+悲观主义案例，故文笔为 88。 **L1 mean (8-dim):** **87.3** / 100
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