John Locke (1632-1704)
v1 full-pass 重评分
《An Essay Concerning Humane Understanding, Volume 1 (1689, v1 rescore)》在 Babelspan 八维工艺分中得 95.5/100,原型归为「深耕之作」。八个维度中,最强的是框架(96 分),相对最弱的是可信度(95 分)。本评分基于全文通读,各维度给分均附正文摘句证据,属单次可审计尺规评审,非众包星级或安利榜。
Let us then suppose the mind to be, as we say, white paper, void of all characters, without any ideas:—How comes it to be furnished? ... To this I answer, in one word, from EXPERIENCE
白纸比喻 + 经验主义总开关,Hume 1748 + Kant 1781 都从此出发。
This, therefore, being my purpose—to inquire into the original, certainty, and extent of HUMAN KNOWLEDGE, together with the grounds and degrees of BELIEF, OPINION, and ASSENT ... First, I shall inquire into the original of those ideas ... Secondly, ... Thirdly, ... of FAITH or OPINION
三段法探究法方法论总纲。
It is an established opinion amongst some men, that there are in the understanding certain INNATE PRINCIPLES; some primary notions, Κοινὰι εὔνοιαι, characters, as it were stamped upon the mind of man ... It would be sufficient to convince unprejudiced readers of the falseness of this supposition, if I should only show ... how men, barely by the use of their natural faculties may attain to all the knowledge they have
反天赋观念母命题。
To discover the nature of our IDEAS the better ... it will be convenient to distinguish them AS THEY ARE IDEAS OR PERCEPTIONS IN OUR MINDS; and AS THEY ARE MODIFICATIONS OF MATTER IN THE BODIES THAT CAUSE SUCH PERCEPTIONS IN US
物质哲学二分, Berkeley 1710 + 当代 qualia 问题源头。
under-labourer
(辅助工人)身份为 Malebranche、Descartes 等伟人"扫清道路";17 世纪英国古典散文典范。
ANOTHER occasion the mind often takes of comparing, is the very being of things, when, considering ANYTHING AS EXISTING AT ANY DETERMINED TIME AND PLACE, we compare it with ITSELF EXISTING AT ANOTHER TIME
时空坐标同一性论,Leibniz-Clarke 1715-1716 论战核心。
But, which is worse, this argument of universal consent, which is made use of to prove innate principles, seems to me a demonstration that there are none such: because there are none to which all mankind give an universal assent
反"普遍同意"论证是 Locke 经验主义最具杀伤力的具体论证。
The understanding seems to me not to have the least glimmering of any ideas which it doth not receive from one of these two. EXTERNAL OBJECTS furnish the mind with the ideas of sensible qualities ... THE MIND furnishes the understanding with ideas of its own operations
经验主义双源(sensation + reflection)权威定式。
本节记录评分者识别到的作者立场选择 — 仅供读者了解作者角度,不代表评分者立场;每条均给出原文摘抄与判断注释。
立场:反天赋观念:知识非出生时内置
判断:经验主义母命题奠基, Berkeley + Hume 都从此出发
"all children and idiots have not the least apprehension or thought of them"
立场:经验主义总纲:一切知识源于经验
判断:经验主义总开关, Kant 1781 哲学反转前夜
"in one word, from EXPERIENCE"
立场:白纸比喻:心智初始为空
判断:现代教育/认知科学核心概念源头
"Let us then suppose the mind to be, as we say, white paper, void of all characters"
立场:经验双源:sensation + reflection
判断:经验主义框架
"external material things, as the objects of SENSATION, and the operations of our own minds within, as the objects of REFLECTION"
立场:简单观念不可创造/销毁,心智只能组合
判断:经验主义心智守恒论,Hume copy thesis 直接前驱
"it is not in the power of the most exalted wit ... to INVENT or FRAME one new simple idea in the mind"
立场:idea in mind vs quality in body 二分
判断:Berkeley 1710 esse est percipi + 当代 qualia 问题源头
"as they are ideas or perceptions in our minds, and as they are modifications of matter in the bodies"
立场:混合样式由心智主动组合
判断:概念哲学 + AI 组合泛化能力源头
"The mind often exercises an ACTIVE power in making these several combinations"
立场:同一性:时空坐标的存在
判断:个体化原则, Leibniz-Clarke 论战核心, Kant 1781 先验感性论直接前驱
"considering ANYTHING AS EXISTING AT ANY DETERMINED TIME AND PLACE, we compare it with ITSELF EXISTING AT ANOTHER TIME"
立场:反对天赋实践原则:道德观经验起源
判断:道德认识论经验主义立场,反对天赋道德论
"there are none to which all mankind give an universal assent"
| # | 事件 / Event | 版本 A / Version A | 版本 B / Version B | 对照 / Sources |
|---|---|---|---|---|
| V1 | 1689 初版 vs 1690 第二版 | Essay 1689-12 London: Thomas Basset 第一版,Epistle to the Reader 短 | 1690 第二版重要修订 + 增补 BOOK II Ch XXI 实体论 + 增补 BOOK II Ch XXVII identity 论 | Locke 1689 vs 1690 |
| V2 | Locke vs Descartes 1641 | BOOK I 反天赋观念 vs "clear and distinct ideas" 标准 | Descartes 1641《Meditations》"cogito ergo sum" + 天赋观念论 | Locke 1689 vs Descartes 1641 |
| V3 | Locke vs Berkeley 1710 | idea in mind vs quality in body 二分 | Berkeley 1710《Principles》"esse est percipi" + 唯心论 | Locke 1689 vs Berkeley 1710 |
| V4 | Locke vs Hume 1748 | 白纸 + simple ideas + primary/secondary qualities 经验主义体系 | Hume 1748《Enquiry》"all our ideas are copies of our impressions" + Custom 因果论 + 怀疑论 | Locke 1689 vs Hume 1748 (Card 2537) |
| V5 | Locke vs Kant 1781 | 一切知识起于经验 | Kant 1781《Critique》"先天综合判断"救场,部分知识非经验 | Locke 1689 vs Kant 1781 |
| # | Locus | 声明 / Claim | 核查 / Verdict | 出处 / Sources |
|---|---|---|---|---|
| 1 | Title page | "An Essay Concerning Humane Understanding, Volume 1 (1689 London: Thomas Basset; 1690 2nd Edition Books I-II)" | confirmed | Locke 1689 第一版 + 1690 第二版 |
| 2 | Epistle to the Reader | Locke 自承以"under-labourer"身份为 Malebranche、Descartes 等伟人"扫清道路" | confirmed | Locke 1689 Epistle 第一段 |
| 3 | BOOK I Ch I §1-2 | "This, therefore, being my purpose—to inquire into the original, certainty, and extent of HUMAN KNOWLEDGE" | confirmed | Locke 1689 BOOK I Ch I §2 verbatim |
| 4 | BOOK I Ch II §1 | "It is an established opinion amongst some men, that there are in the understanding certain INNATE PRINCIPLES" | confirmed | Locke 1689 BOOK I Ch II §1 verbatim |
| 5 | BOOK I Ch III §4 | "What is is, and It is impossible for the same Thing to be and not to be, not universally assented to" | confirmed | Locke 1689 BOOK I Ch III §4 verbatim |
| 6 | BOOK I Ch III §5 | "all children and idiots have not the least apprehension or thought of them" | confirmed | Locke 1689 BOOK I Ch III §5 verbatim |
| 7 | BOOK II Ch I §2 | "Let us then suppose the mind to be, as we say, white paper, void of all characters" | confirmed | Locke 1689 BOOK II Ch I §2 verbatim,经验主义奠基 |
| 8 | BOOK II Ch I §4 | "SENSATION ... REFLECTION ... are to me the only originals from whence all our ideas take their beginnings" | confirmed | Locke 1689 BOOK II Ch I §4 verbatim |
| 9 | BOOK II Ch II §2 | "it is not in the power of the most exalted wit ... to INVENT or FRAME one new simple idea in the mind" | confirmed | Locke 1689 BOOK II Ch II §2 verbatim |
| 10 | BOOK II Ch VIII §7 | "it will be convenient to distinguish them AS THEY ARE IDEAS OR PERCEPTIONS IN OUR MINDS; and AS THEY ARE MODIFICATIONS OF MATTER IN THE BODIES" | confirmed | Locke 1689 BOOK II Ch VIII §7 verbatim |
| 11 | BOOK II Ch XXII §2 | "The mind often exercises an ACTIVE power in making these several combinations" | confirmed | Locke 1689 BOOK II Ch XXII §2 verbatim |
| 12 | BOOK II Ch XXVII §1 | "considering ANYTHING AS EXISTING AT ANY DETERMINED TIME AND PLACE, we compare it with ITSELF EXISTING AT ANOTHER TIME" | confirmed | Locke 1689 BOOK II Ch XXVII §1 verbatim |
| 13 | Historical context | Locke 1632-1704 + 牛津大学 Christ Church (1652) + 牛津医学博士(Bachelor of Medicine 1674)+ Shaftesbury 秘书 (1667) + 流亡荷兰 1683-1689 | confirmed | Locke 生平 |
| 14 | Historical context | Essay 1671 开始写作,1686-1688 修订,1689-12 第一版匿名出版(作者至 1693 第四版才公开承认) | confirmed | Locke 1689 出版史料 |
| 15 | Historical context | PG 10615 基于 1690 第二版(MDCXC, Books I-II)+ 1694 增补 BOOK III Ch VI 实体论 | confirmed | PG 10615 头注 |
| 16 | Historical context | Locke 1690 出版后,Hume 1748《Treatise》→《Enquiry》→ Kant 1781《Critique》三大后继 | confirmed | 近代哲学史 |
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