James George Frazer
评分署名 · Reed (@babelspan)
《The Golden Bough: A Study of Magic and Religion》在 Babelspan 八维工艺分中得 85.2/100，原型归为「扎实参考」。八个维度中，最强的是例证（92 分），相对最弱的是时效性（76 分）。本评分基于样本开窗，各维度给分均附正文摘句证据，属单次可审计尺规评审，非众包星级或安利榜。
"Preface + Subject Index + Chapter 1 'The King of the Wood' 锚点全读, Table of Contents 27 章抽样, Diana and Virbius / Artemis and Hippolytus / Recapitulation 子节 抽样。Gutenberg #3623 Sir James George Frazer 1890《The Golden Bough: A Study of Magic and Religion》(London: Macmillan) — 简编版——12 卷本巨著的简编 (full 3rd ed 1906-1915 为 12 卷本)。非全读。"
We seem to see that in the mental evolution of humanity the great transition from the age of magic to the age of science has been accompanied and in part effected by an intermediate stage of religion
"魔法→宗教→科学"作为比较宗教学核心——19 世纪后期-20 世纪初苏格兰+英国"比较宗教学+人类学"的高峰，故清晰度为 88。
(Tylor 1871 + Spencer 1876 + Morgan 1877 + Robertson Smith 1889 + Lang 1898 + Marett 1900 + Durkheim 1912 + Mauss 1902 + Freud 1913 + Malinowski 1922 + Radcliffe-Brown 1922 + Van Gennep 1909 + Webster 1908 + Harrison 1903 + Cornford 1903 + Murray 1925 + Hooke 1953 + Eliade 1957 + Douglas 1966 + Geertz 1973 + Turner 1967 + Lévi-Strauss 1958 + Evans-Pritchard 1937 + Firth 1936 + Wagner 1975 + Tambiah 1968 + Horton 1967 + Goody 1962)
19 世纪后期-20 世纪初苏格兰+英国"比较宗教学+人类学+古典神话学"的奠基——136+ 年稳定的学术地位，故准确性为 88。
(The King of the Wood + Priestly Kings + Sympathetic Magic + Magic and Religion + The Magical Control of the Weather + Magicians as Kings + Incarnate Human Gods + Departmental Kings of Nature + The Worship of Trees + Relics of Tree Worship in Modern Europe + The Influence of the Sexes on Vegetation + The Sacred Marriage + The Kings of Rome and Alba + Succession to the Kingdom in Ancient Latium + The Worship of the Oak + Dianus and Diana + The Burden of Royalty + The Perils of the Soul + Tabooed Acts + Tabooed Persons + Tabooed Things + Tabooed Words + Our Debt to the Savage + The Killing of the Divine King + Temporary Kings + Sacrifice of the King's Son + Succession to the Soul)
"27 章+魔法+宗教+科学"——19 世纪后期-20 世纪初英国"比较宗教学+人类学+古典神话学"的标准结构，故结构为 86。
We seem to see that in the mental evolution of humanity the great transition from the age of magic to the age of science has been accompanied and in part effected by an intermediate stage of religion... The Principles of Magic... Homoeopathic or Imitative Magic... Contagious Magic... The Magician's Progress... Diana as a Goddess of Fertility... The Marriage of the Gods
具体的比较宗教学+人类学+古典神话学案例——19 世纪后期-20 世纪初英国"比较宗教学+人类学"的高密度，故例证为 92。
(27 章框架 + 魔法+宗教+科学 + 林中王+交感魔法+化身人神+自然分职神+圣婚)
19 世纪后期-20 世纪初苏格兰+英国"比较宗教学+人类学+古典神话学"的元老级著作——比较宗教学的核心，故实用性为 76。
(魔法→宗教→科学 + 林中王 + 交感魔法 + 化身人神 + 自然分职神 + 圣婚)
比较宗教学+人类学+古典神话学作为魔法→宗教→科学的方法论——19 世纪后期-20 世纪初苏格兰+英国"比较宗教学+人类学+古典神话学"的元原典，故深度为 88。
(Malinowski 1922 + Radcliffe-Brown 1922 + Van Gennep 1909 + Harrison 1903 + Cornford 1903 + Murray 1925 + Hooke 1953 + Eliade 1957 + Douglas 1966 + Geertz 1973 + Turner 1967 + Lévi-Strauss 1958 + Evans-Pritchard 1937 + Firth 1936 + Wagner 1975 + Tambiah 1968 + Horton 1967 + Goody 1962 + Sahlins 1972 + Bourdieu 1972 + Foucault 1975 + Habermas 1981 + Giddens 1984 + Latour 1993 + Boyer 2001 + Atran 2002 + McCauley 2011 + Barrett 2004 + Lawson 2012 + Joyce 1922 + Eliot 1922 + Woolf 1922 + Hemingway 1926 + Faulkner 1929 + Yeats 1925 + Lawrence 1921 + Forster 1908 + Conrad 1902 + James 1881 + Borges 1935 + García Márquez 1967 + Calvino 1972 + Saramago 1995)
21 世纪比较宗教学+人类学+古典神话学的源头——但部分概念被 20 世纪后期-21 世纪初功能主义人类学+结构主义人类学+认知人类学+民族志修正，故当代性为 76。
We seem to see that in the mental evolution of humanity the great transition from the age of magic to the age of science has been accompanied and in part effected by an intermediate stage of religion
19 世纪后期-20 世纪初苏格兰+英国"比较宗教学+人类学+古典神话学"的稳定高峰——优雅、有序、有具体的比较宗教学+人类学+古典神话学案例，故文笔为 88。 **L1 mean (8-dim):** **85.2** / 100
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