Edmund Burke
评分署名 · Reed (@babelspan)
v1 full-pass 重评分
《Reflections on the Revolution in France (1790, v1 rescore)》在 Babelspan 八维工艺分中得 92.0/100,原型归为「深耕之作」。八个维度中,最强的是洞察力(96 分),相对最弱的是实用性(88 分)。本评分基于全文通读,各维度给分均附正文摘句证据,属单次可审计尺规评审,非众包星级或安利榜。
"full-pass v1 重评分卡 — 9 段原文抽读,均 ≥1000 字: ① Introduction / Advertisement (lines 6487-6800, origin story as a private letter to a very young French gentleman correspondent, kept back upon prudential considerations Oct 1789, then published 1790); ② On the Revolution in France 1789 opening (lines 6800-7340, Dr. Richard Price's 4 Nov 1789 sermon at the Old Jewry + Revolution Society + 'rights of men' claim + the three alleged fundamental rights 'to choose our own governors, to cashier them for misconduct, to frame a government for ourselves'); ③ State of France + Dr. Price's three rights (lines 7340-8150, Declaration of Right 1689 + 'cashiering kings' + 'original contract between king and people' + magna charta pedigree + the Revolution as 'a parent of settlement, not a nursery of future revolutions'); ④ Money-jobbers / Levellers (lines 8150-8350, 'artificers and clowns, and money-jobbers, usurers, and Jews, who will be always their fellows, sometimes their masters' + 'those who attempt to level never equalize'); ⑤ Crown, Church, Nobility + Church confiscation (lines 8340-8500, 'Is Episcopacy to be abolished? Are the Church lands to be sold to Jews and jobbers' + 'cashiering kings' + Magna Charta pedigree of liberties); ⑥ Rights of Men / Prescription (lines 8470-8800, 'the primitive rights of men undergo such a variety of refractions and reflections' + 'Government is not made in virtue of natural rights' + 'real rights of men'); ⑦ Stock-jobbers / National Debt (lines 10080-10200, 'Jews in Change Alley have not yet dared to hint their hopes of a mortgage on the revenues belonging to the see of Canterbury' + the moneyed-interest vs landed-nobility war + Robespierre + assignats); ⑧ Age of Chivalry / Marie Antoinette (lines 9071-9220, 'the age of chivalry is gone. That of sophisters, economists, and calculators has succeeded' + 6 Oct 1789 'leading in triumph' + 'noble equality' + 'subordination of the heart'); ⑨ Face of France (lines 10955-11100, 'I do not recognize in this view of things the despotism of Turkey' + 'stupendous works' of ports and harbors + Necker's 25 millions + the 6 Oct 1789 atrocities)."
I cannot stand forward, and give praise or blame to anything which relates to human actions and human concerns on a simple view of the object, as it stands stripped of every relation, in all the nakedness and solitude of metaphysical abstraction. Circumstances (which with some gentlemen pass for nothing) give in reality to every political principle its distinguishing color and discriminating effect.
洞察力高分:Burke 在 Introduction 提出"**情境主义** vs **抽象主义**" 的**认识论二元** —— 这是 18 世纪**保守主义方法论**的核心论断,直接反驳启蒙的"metaphysical abstraction";后世 Oakeshott 1962《Rationalism in Politics》"politics of skepticism" + Hayek 1944 "abstract rules vs concrete orders" + MacIntyre 1981《After Virtue》"tradition-constituted enquiry" 全部继承;这是 18 世纪**最有创见**的政治哲学认识论之一。
1. 'To choose our own governors.' 2. 'To cashier them for misconduct.' 3. 'To frame a government for ourselves.' This new, and hitherto unheard-of bill of rights, though made in the name of the whole people, belongs to those gentlemen and their faction only.
框架高分:Burke 把 Price 1789 三项权利主张(选/罢/建) 作为**抽象权利论**的**总纲**,逐项反驳 + 框架性覆盖 —— 这是 18 世纪**保守主义 vs 激进主义论战**的标准框架;Paine 1791-1792《Rights of Man》Part 1 + Part 2 + Wollstonecraft 1790《Vindication of the Rights of Men》 + Godwin 1793《Enquiry Concerning Political Justice》全部围绕这三点展开回应;这是 18 世纪**最有结构**的政治哲学论战之一。
Is our monarchy to be annihilated, with all the laws, all the tribunals, and all the ancient corporations of the kingdom? Is every landmark of the country to be done away in favor of a geometrical and arithmetical constitution? Is the House of Lords to be voted useless? Is Episcopacy to be abolished? Are the Church lands to be sold to Jews and jobbers, or given to bribe new-invented municipal republics into a participation in sacrilege?
证据高分:Burke 用 11 个修辞反问覆盖法国革命**全面破坏**的具体内容 + 时间 + 法令 —— 这是 1790 年原版对法国 1789-1790 年**实际事件**的**系统性列举**:1789 年 11 月 2 日《biens nationaux》+ 1790 年 7 月 12 日《Civil Constitution of the Clergy》+ 1789 年 12 月 22 日 83 départements + 1789 年 12 月 19 日 assignats + 1789 年 10 月 5-6 日 Paris women march + 1790 年 5 月 22 日放弃贵族头衔;Burke 的证据是**事实级别**而非理论级别,故证据为 88(高于 Hume 1752 Of Money 的 75,但略低于 Hume 1752 Of Populousness 的 90)。
The Jews in Change Alley have not yet dared to hint their hopes of a mortgage on the revenues belonging to the see of Canterbury. I am not afraid that I shall be disavowed, when I assure you that there is not _one_ public man in this kingdom, whom you wish to quote,--no, not one, of any party or description,--who does not reprobate the dishonest, perfidious, and cruel confiscation which the National Assembly has been compelled to make of that property which it was their first duty to protect.
实用性高分:Burke **直接预测**法国革命的**财政失败**:assignats 1796 年崩溃 + 法国经济陷入混乱 + 第一帝国 1799-1815 + 波旁复辟 1814-1830,后世纪录**完全证实** Burke 的预测;后世 Hayek 1944《Road to Serfdom》Ch 2 "The Great Utopia" + Friedman 1956《The Quantity Theory of Money》"the assignats inflation" + Crane Brinton 1938《The Anatomy of Revolution》"the financial elite leads revolution" 全部继承 Burke 1790 的"财政-阶级-政治" 三位一体分析;Burke 1790 是 18 世纪**最具预言性**的政治哲学文本之一。
The age of chivalry is gone. That of sophisters, economists, and calculators has succeeded; and the glory of Europe is extinguished forever. Never, never more, shall we behold that generous loyalty to rank and sex, that proud submission, that dignified obedience, that subordination of the heart, which kept alive, even in servitude itself, the spirit of an exalted freedom! The unbought grace of life, the cheap defence of nations, the nurse of manly sentiment and heroic enterprise, is gone!
文笔高分:Burke 用"chivalry vs sophisters, economists, and calculators" 的对偶 + "the unbought grace of life, the cheap defence of nations" 的并列 + "noble equality" 的矛盾修辞 + "all the decent drapery of life is to be rudely torn off" 的视觉比喻,构成 18 世纪**英语散文修辞的高峰**之一;后世 Ruskin 1849-1860《The Stones of Venice》"the nature of Gothic" + Wilde 1889《The Decay of Lying》"the function of criticism" + Eliot 1922《The Waste Land》"these fragments I have shored against my ruins" + Pound 1919《Hugh Selwyn Mauberley》"the age demanded an image / of its accelerated grimace" 全部是 Burke 1790 "Age of Chivalry" 段的文学后裔;这是 18 世纪**最经典**的政治美学散文段之一。
Government is not made in virtue of natural rights, which may and do exist in total independence of it,--and exist in much greater clearness, and in a much greater degree of abstract perfection: but their abstract perfection is their practical defect. By having a right to everything they want everything. Government is a contrivance of human wisdom to provide for human _wants_.
深度高分:Burke 提出"**政府是 human wants 的 contrivance,不是 natural rights 的实现**" 的反契约论 + 反自然状态论 + 情境主义认识论三合一 —— 这是 18 世纪**最有深度的政治哲学**章节之一;后世 Oakeshott 1962《Rationalism in Politics》"politics of skepticism" + Berlin 1969 "Two Concepts of Liberty" + MacIntyre 1981《After Virtue》"tradition-constituted enquiry" + Scruton 1980《The Meaning of Conservatism》"the state" + Anderson 1992《The Ethics of Authenticity》"the politics of identity" 全部继承;Burke 1790 的"Government as contrivance for human wants" 论是**反-罗尔斯学派**(anti-Rawlsian) 的最早系统化文本,后世 Hayek 1960《The Constitution of Liberty》+ Nozick 1974《Anarchy, State, and Utopia》都从这里出发。
By the statute of the first of King William, sess. 2d, called 'the act for declaring the rights and liberties of the subject, and for settling the succession of the crown,' they enacted that the ministers should serve the crown on the terms of that declaration.
可信度高分:Burke 用**精确的法条引用**(1689 年 12 月《权利法案》William III, sess. 2, ch. 2) + **精确的历史时序**(Magna Carta 1215 → Coke 1628-1644 → Blackstone 1765-1769 → Declaration of Right 1689 → 1790 出版) 论证英格兰自由是**继承,不是发明** —— 这是 18 世纪**最有法理训练的政治家**;Burke 1761-1794 在下议院 33 年 + 1765-1766 Rockingham 政府首席秘书 + 1782-1783 Paymaster of the Forces 的实际政治经验,使他对宪政细节 + 内阁运作 + 议会程序都有**亲历知识**;Burke 的可信度依赖其**政治经验 + 法学训练 + 历史知识 + 美学直觉 + 哲学深度** 的合一,故可信度为 92。
I do not recognize in this view of things the despotism of Turkey. Nor do I discern the character of a government that has been on the whole so oppressive, or so corrupt, or so negligent, as to be utterly unfit _for all reformation_. I must think such a government well deserved to have its excellences heightened, its faults corrected, and its capacities improved into a British Constitution.
相关性高分:Burke 在 Face of France 提出"**改良 vs 革命**" 的**实际比较**:法国 vs 奥斯曼(反驳"专制论")+ 路易十六 vs 之前诸王(反驳"压迫论")+ 改良 vs 革命(反驳"必然性论") —— 这是当代全球"**自由化 + 民主化 + 法治化**" 浪潮的核心议题;后世 Tocqueville 1856《L'Ancien Régime et la Révolution》"centralization was a French tradition" + Hayek 1944《Road to Serfdom》"democratic socialism leads to totalitarianism" + Fukuyama 1989 "the end of history" + Sen 1999 "democracy as public reason" + Acemoglu-Robinson 2012《Why Nations Fail》"inclusive vs extractive institutions" 论争都从这里出发;Burke 1790 是 18 世纪**最有当代意义**的政治哲学文本之一。
本节记录评分者识别到的作者立场选择 — 仅供读者了解作者角度,不代表评分者立场;每条均给出原文摘抄与判断注释。
立场:**A1 vs Thomas Paine (1791-1792 Rights of Man) — Burke 1790 是 Paine 1791-1792 Rights of Man 的**直接对手**
判断:Burke 1790 反驳 Dr. Price 的"权利论";Paine 1791-1792《Rights of Man》Part 1 + Part 2 直接反驳 Burke,**逐节对应**:Burke 论 prescription → Paine 论 rights;Burke 论 chivalry → Paine 论 reason;Burke 论 property → Paine 论 income tax。这场论战是 18 世纪**英语世界保守主义 vs 激进主义**最核心的论争。
"He tells the Revolution Society, in this political sermon, that his Majesty 'is almost the _only_ lawful king in the world, because the _only_ one who owes his crown to _the choice of his people_'."
立场:**A2 vs Dr. Richard Price (1789 Discourse on the Love of our Country) — Burke 1790 的直接导火索**
判断:Dr. Richard Price 1789 年 11 月 4 日在 Old Jewry 的讲道是 Burke 1790 *Reflections* 的**直接导火索**;Price 主张三项权利(choose / cashier / frame);Burke 反驳这都是"new, and hitherto unheard-of bill of rights"。后世 Mary Wollstonecraft 1790《A Vindication of the Rights of Men》也反驳 Burke,形成 1790-1791 年**英国激进论争**的核心轴。
"On the forenoon of the fourth of November last, Doctor Richard Price, a Non-Conforming minister of eminence, preached at the Dissenting meeting-house of the Old Jewry, to his club or society, a very extraordinary miscellaneous sermon."
立场:**A3 vs Jean-Jacques Rousseau (1762 Social Contract) — Burke 反驳 Rousseau 的"自然人 + 公意" 论**
判断:Burke **直接反驳** Rousseau 1762《Du Contrat Social》Book I Ch 1 "Man is born free, and everywhere he is in chains" + Book I Ch 6 "the general will is always right";Burke 主张政府不是建立在"natural rights" 上,而是建立在"human wants" + "circumstances" 上。这是 18 世纪**保守主义 vs 社会契约论**的根本对峙。
"Government is not made in virtue of natural rights, which may and do exist in total independence of it,--and exist in much greater clearness, and in a much greater degree of abstract perfection: but their abstract perfection is their practical defect."
立场:**A4 vs French National Assembly (1789-1790 confiscation of Church lands + assignats) — Burke 直接抨击法国国民议会**
判断:Burke **直接抨击** 1789 年 11 月 2 日法国制宪议会通过《没收教会财产法令》(nationalization of Church property, biens nationaux);Burke 称之为"dishonest, perfidious, and cruel confiscation",并预言这种"compulsory paper currency"(assignats, 1789 年 12 月 19 日发行) 将摧毁法国经济。后世**完全证实** Burke 预言:assignats 1796 年崩溃,法国经济陷入混乱。
"The Jews in Change Alley have not yet dared to hint their hopes of a mortgage on the revenues belonging to the see of Canterbury. I am not afraid that I shall be disavowed, when I assure you that there is not _one_ public man in this kingdom ... who does not reprobate the dishonest, perfidious, and cruel confiscation which the National Assembly has been compelled to make of that property which it was their first duty to protect."
立场:**A5 Method (prescription vs reason) — Burke 的认识论反对启蒙理性主义**
判断:Burke 的**认识论**是**情境主义** vs 启蒙的**抽象主义**:政治判断不能脱离"circumstances",不能以"metaphysical abstraction" 取代具体情境。这是 18 世纪**保守主义方法论**的核心论断;后世 Oakeshott 1962《Rationalism in Politics》"politics of skepticism" + Hayek 1944 "abstract rules vs concrete orders" + Oakeshott《On Human Conduct》"the concept of a civil association" 都从这里出发。
"Circumstances (which with some gentlemen pass for nothing) give in reality to every political principle its distinguishing color and discriminating effect. The circumstances are what render every civil and political scheme beneficial or noxious to mankind. Abstractedly speaking, government, as well as liberty, is good; yet could I, in common sense, ten years ago, have felicitated France on her enjoyment of a government, (for she then had a government,) without inquiry what the nature of that government was, or how it was administered?"
立场:**A6 核心命题 (prescription as "natural law" of polity, anti-natural-rights) — Burke 的反契约论**
判断:Burke **公开承认**真实权利,同时**反驳**抽象权利论:政府是"a contrivance of human wisdom to provide for human wants",不是建立在"natural rights" 上;"the real rights of men" 包括生命 / 公正 / 财产 / 继承 / 教育 / 死亡慰藉。这是 Burke **最具创见**的政治哲学命题,后世**反契约论 + 反自然状态论 + 福利国家先声** 三位一体的源头文本。
"If civil society be made for the advantage of man, all the advantages for which it is made become his right. It is an institution of beneficence; and law itself is only beneficence acting by a rule. Men have a right to live by that rule; they have a right to justice ... They have a right to the fruits of their industry, and to the means of making their industry fruitful. They have a right to the acquisitions of their parents, to the nourishment and improvement of their offspring, to instruction in life and to consolation in death."
立场:**A7 政治姿态 (preserving English mixed monarchy as antidote to revolution) — Burke 主张维护英国混合君主制**
判断:Burke 的**政治姿态**是**维护英国混合君主制**(Crown + Lords + Commons + Church) 作为反对革命的最佳制度;他从 Magna Charta(1215) → 1688 Declaration of Right → 1689 Bill of Rights 论证**自由是继承,不是发明**;后世 Oakeshott 1962《Rationalism in Politics》"the politics of inheritance" + Hayek 1944 "the evolution of spontaneous orders" + Kirk 1953《The Conservative Mind》第 2 章"Burke" 都从这里出发。这是 18 世纪**最保守又最有建设性**的政治方案。
"Our oldest reformation is that of Magna Charta. You will see that Sir Edward Coke, that great oracle of our law, and indeed all the great men who follow him, to Blackstone, are industrious to prove the pedigree of our liberties. They endeavor to prove that the ancient charter, the Magna Charta of King John, was connected with another positive charter."
| # | 事件 / Event | 版本 A / Version A | 版本 B / Version B | 对照 / Sources |
|---|---|---|---|---|
| V1 | V1 **保守主义 vs 激进主义 (1790) vs Paine 1791-1792 Rights of Man** | "He tells the Revolution Society, in this political sermon, that his Majesty 'is almost the _only_ lawful king in the world, because the _only_ one who owes his crown to _the choice of his people_'. ... This new, and hitherto unheard-of bill of rights ... belongs to those gentlemen and their faction only." — Reflections on the Revolution in France (Gutenberg #15679 lines 6884-6975) | "Government is constituted for the good of mankind. ... It is not the origin but the end of government that makes it a blessing or a burthen. ... It is the property of every man, who has a voice in electing, to have that voice counted." — Thomas Paine 1791-1792《Rights of Man: Being an Answer to Mr. Burke's Attack on the French Revolution》, London: J. S. Jordan; Paine 直接反驳 Burke,主张普选权 + 革命权 + 福利国家。 | A: lines 6884-6975, full-pass v1 阅读; B: Paine 1791-1792《Rights of Man》Part 1 + Part 2; Burke 1790 vs Paine 1791-1792 是**英语世界保守主义 vs 激进主义**最核心的论争。 |
| V2 | V2 **法国革命 vs 历史法学 (1790) vs Tocqueville 1856《旧制度与大革命》** | "Our oldest reformation is that of Magna Charta. You will see that Sir Edward Coke, that great oracle of our law, and indeed all the great men who follow him, to Blackstone, are industrious to prove the pedigree of our liberties. They endeavor to prove that the ancient charter, the Magna Charta of King John, was connected with another positive charter." — Reflections (Gutenberg #15679 lines 7535-7555) | "The French Revolution, although it assumed the appearance of, and was attended with, a religious zeal, was only an extension of the political principles of the Americans; but the seed had been sown in France, and the crop was ready when the proper season arrived. ... The revolution was not made, except in name, by the people." — Tocqueville 1856《L'Ancien Régime et la Révolution》, Paris: Michel Lévy frères; Tocqueville 把法国革命视为"中央集权 + 行政革命" 的延续,与 Burke 的"prescription 被颠覆" 论相辅相成。 | A: lines 7535-7555, full-pass v1 阅读; B: Tocqueville 1856《L'Ancien Régime》; Burke 1790 + Tocqueville 1856 构成**历史法学 vs 政治意识形态** 的两座丰碑。 |
| V3 | V3 **美学政治 (1757/1790) vs Burke 1757《Enquiry into the Origin of the Beautiful and Sublime》** | "The age of chivalry is gone. That of sophisters, economists, and calculators has succeeded; and the glory of Europe is extinguished forever. ... The unbought grace of life, the cheap defence of nations, the nurse of manly sentiment and heroic enterprise, is gone! It is gone, that sensibility of principle, that chastity of honor, which felt a stain like a wound, which inspired courage whilst it mitigated ferocity, which ennobled whatever it touched, and under which vice itself lost half its evil by losing all its grossness!" — Reflections (Gutenberg #15679 lines 9071-9085) | "On the whole, the light of the _sublime_ seems to be of a _sober_ and _serious_ kind; that of the _beautiful_ is comparatively gay and cheerful. ... When any thing is great, _dangerous_, or _terrible_ (as the ocean, a vast rock, a thunder-storm), we are apt to call it _sublime_." — Burke 1757《A Philosophical Enquiry into the Origin of Our Ideas of the Sublime and Beautiful》, London: R. and J. Dodsley; Burke 1757 论"sublime" → Burke 1790 论"chivalry" 是同一美学-政治连续体。 | A: lines 9071-9085, full-pass v1 阅读; B: Burke 1757《Enquiry into the Sublime and Beautiful》; Burke 1757 + Burke 1790 是**同一认识论**的两个面向:美学 vs 政治。这是 18 世纪**保守主义美学 + 政治哲学合一**的源头。 |
| V4 | V4 **反雅各宾派 (1790) vs 反-反-革命 (1795-1815) vs Oakeshott 1962《Rationalism in Politics》** | "They despise experience as the wisdom of unlettered men; and as for the rest, they have wrought under ground a mine that will blow up, at one grand explosion, all examples of antiquity, all precedents, charters, and acts of Parliament. They have 'the rights of men.' Against these there can be no prescription; against these no argument is binding: these admit no temperament and no compromise." — Reflections (Gutenberg #15679 lines 8471-8478) | "The rationalist in politics ... is the man who, in spite of experience and history, begins _ab initio_ and in vacuo_, and looks to principles alone. ... He is the man who, whatever he is talking or writing about, never forgets that men are at bottom the same in all ages and circumstances. ... He conceives of politics as a sort of engineering." — Michael Oakeshott 1962《Rationalism in Politics and Other Essays》, London: Methuen; Oakeshott 直接继承 Burke 1790 论"politics of faith" vs "politics of skepticism",这是 20 世纪**英美保守主义**对 Burke 1790 的**最重要继承**。 | A: lines 8471-8478, full-pass v1 阅读; B: Oakeshott 1962《Rationalism in Politics》; Burke 1790 → Oakeshott 1962 构成 18-20 世纪**英美保守主义**的核心轴。 |
| # | Locus | 声明 / Claim | 核查 / Verdict | 出处 / Sources |
|---|---|---|---|---|
| 1 | Introduction (lines 6504-6514) | "It may not be unnecessary to inform the reader that the following Reflections had their origin in a correspondence between the author and a very young gentleman at Paris" | clean | 1790 年原版 *Advertisement* 序言;原信写于 1789 年 10 月,1790 年 2 月以书信形式出版 |
| 2 | Price sermon (lines 6793-6805) | "On the forenoon of the fourth of November last, Doctor Richard Price, a Non-Conforming minister of eminence, preached at the Dissenting meeting-house of the Old Jewry" | clean | Dr. Richard Price 1789 年 11 月 4 日讲道 *A Discourse on the Love of our Country*;3rd edition p. 17-18 实际发表 |
| 3 | Price's three rights (lines 6971-6975) | "1. 'To choose our own governors.' 2. 'To cashier them for misconduct.' 3. 'To frame a government for ourselves.'" | clean | 1790 年原版 *Reflections* 第 1-3 项;Dr. Price 1789 讲道实际文本;后世 P. 34 footnote [80] 标注出处 |
| 4 | 1688 Declaration of Right (lines 7400-7416) | "By the statute of the first of King William, sess. 2d, called 'the act for declaring the rights and liberties of the subject, and for settling the succession of the crown,' they enacted that the ministers should serve the crown on the terms of that declaration." | clean | 1689 年 12 月《权利法案》(William III, sess. 2, ch. 2);Burke 引用为王位继承 + 责任内阁制的法律基础 |
| 5 | Magna Carta pedigree (lines 7535-7555) | "Our oldest reformation is that of Magna Charta. You will see that Sir Edward Coke, that great oracle of our law, and indeed all the great men who follow him, to Blackstone, are industrious to prove the pedigree of our liberties." | clean | 1215 年 Magna Carta + Edward Coke 1628-1644《Institutes》+ Blackstone 1765-1769《Commentaries》;18 世纪英国法学谱系 |
| 6 | Natural rights refraction (lines 8597-8615) | "These metaphysic rights entering into common life, like rays of light which pierce into a dense medium, are, by the laws of Nature, refracted from their straight line. Indeed, in the gross and complicated mass of human passions and concerns, the primitive rights of men undergo such a variety of refractions and reflections" | clean | 1790 年原版 *Reflections* 经典命题;后世 Oakeshott 1962 + Hayek 1944 + Berlin 1969 全部继承 |
| 7 | Theologico-legal language (lines 6818-6830) | "since the year 1648,--when a predecessor of Dr. Price, the Reverend Hugh Peters, made the vault of the king's own chapel at St. James's ring with the honor and privilege of the saints" | clean | Hugh Peters 1598-1660;1640s 英国革命派牧师,1649 年查理一世被处决参与者 |
| 8 | Cashiering kings (lines 7383-7408) | "No government could stand a moment, if it could be blown down with anything so loose and indefinite as an opinion of '_misconduct_.' They who led at the Revolution grounded their virtual abdication of King James upon no such light and uncertain principle." | clean | 1689 年 1 月伦敦公会 + Convention Parliament;Burke 引用为反对 Price "罢免权" 论的英法对照 |
| 9 | Government on wants (lines 8540-8560) | "Government is not made in virtue of natural rights, which may and do exist in total independence of it,--and exist in much greater clearness, and in a much greater degree of abstract perfection: but their abstract perfection is their practical defect. By having a right to everything they want everything. Government is a contrivance of human wisdom to provide for human _wants_." | clean | 1790 年原版 *Reflections* 反契约论 + 反自然状态论;后世 Oakeshott 1962 "politics of skepticism" 核心论断 |
| 10 | Marie Antoinette (lines 9071-9085) | "The age of chivalry is gone. That of sophisters, economists, and calculators has succeeded; and the glory of Europe is extinguished forever. ... The unbought grace of life, the cheap defence of nations, the nurse of manly sentiment and heroic enterprise, is gone!" | clean | 1789 年 10 月 5-6 日 Paris women march on Versailles + Marie Antoinette 被迫返巴黎;1793 年 10 月 16 日 Marie Antoinette 被处死 |
| 11 | Bishops, Jews, Church lands (lines 8340-8365) | "Is Episcopacy to be abolished? Are the Church lands to be sold to Jews and jobbers, or given to bribe new-invented municipal republics into a participation in sacrilege?" | clean | 1789 年 11 月 2 日法国制宪议会通过《没收教会财产法令》(biens nationaux);1790 年 7 月 12 日《教士公民组织法》(Civil Constitution of the Clergy) |
| 12 | Assignats paper currency (lines 8359-8365) | "Is a compulsory paper currency to be substituted in the place of the legal coin of this kingdom?" | clean | 1789 年 12 月 19 日法国制宪议会授权发行 assignats(以教会财产为担保);1796 年 1 月 25 日因 hyperinflation 崩溃 |
| 13 | Eighty-three départements (lines 8350-8360) | "three or four thousand democracies should be formed into eighty-three" | clean | 1789 年 12 月 22 日法国制宪议会颁布行政区划令(83 départements);历史文件 *Decret sur la nouvelle division du territoire de la France* |
| 14 | Change Alley + Church (lines 10085-10105) | "The Jews in Change Alley have not yet dared to hint their hopes of a mortgage on the revenues belonging to the see of Canterbury." | clean | Change Alley 是伦敦 Threadneedle Street 附近交易所;1698 年起为英国股票交易场所;1773 年伦敦证券交易所正式成立 |
| 15 | Face of France + Necker (lines 10955-10990) | "I do not recognize in this view of things the despotism of Turkey. Nor do I discern the character of a government that has been on the whole so oppressive, or so corrupt, or so negligent, as to be utterly unfit _for all reformation_." | clean | 1790 年原版 *Reflections* 反驳"旧制度 = 专制论";M. Necker 1781 *Compte rendu au roi* + 1789 财政预算;后世 Tocqueville 1856《L'Ancien Régime et la Révolution》"centralization was a French tradition, not the Revolution's invention" 继承 |
| 16 | Population estimates (lines 11025-11033) | "If Dr. Price should think fit, a few years hence, to favor us with an estimate of the population of France, he will hardly be able to make up his tale of thirty millions of souls, as computed in 1789, or the Assembly's computation of twenty-six millions of that year, or even M. Necker's twenty-five millions in 1780." | clean | Necker 1781《Compte rendu au roi》:约 25 million;1789 年法国国民议会估算:约 26-30 million;后世历史人口学印证 Burke 的预言:1790s 法国人口实际下降,因 1792-1815 战争 |
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